October 11, 2020

Psalm 65

Thanksgiving for Earth’s Bounty

To the leader. A Psalm of David. A Song.
Praise is due to you,
   O God, in Zion;
and to you shall vows be performed,
   O you who answer prayer!
To you all flesh shall come.
When deeds of iniquity overwhelm us,
   you forgive our transgressions.
Happy are those whom you choose and bring near
   to live in your courts.
We shall be satisfied with the goodness of your house,
   your holy temple.

By awesome deeds you answer us with deliverance,
   O God of our salvation;
you are the hope of all the ends of the earth
   and of the farthest seas.
By your strength you established the mountains;
   you are girded with might.
You silence the roaring of the seas,
   the roaring of their waves,
   the tumult of the peoples.
Those who live at earth’s farthest bounds are awed by your signs;
you make the gateways of the morning and the evening shout for joy.

You visit the earth and water it,
   you greatly enrich it;
the river of God is full of water;
   you provide the people with grain,
   for so you have prepared it.
You water its furrows abundantly,
   settling its ridges,
softening it with showers,
   and blessing its growth.
You crown the year with your bounty;
   your wagon tracks overflow with richness.
The pastures of the wilderness overflow,
   the hills gird themselves with joy,
the meadows clothe themselves with flocks,
   the valleys deck themselves with grain,
   they shout and sing together for joy.

Matthew 22:1-14

The Parable of the Wedding Banquet

Once more Jesus spoke to them in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, maltreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen.’

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October 4, 2020 Worship Service

Psalm 19

God’s Glory in Creation and the Law

To the leader. A Psalm of David.
The heavens are telling the glory of God;
   and the firmament proclaims his handiwork.
Day to day pours forth speech,
   and night to night declares knowledge.
There is no speech, nor are there words;
   their voice is not heard;
yet their voice goes out through all the earth,
   and their words to the end of the world.

In the heavens he has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
   and like a strong man runs its course with joy.
Its rising is from the end of the heavens,
   and its circuit to the end of them;
   and nothing is hidden from its heat.

The law of the Lord is perfect,
   reviving the soul;
the decrees of the Lord are sure,
   making wise the simple;
the precepts of the Lord are right,
   rejoicing the heart;
the commandment of the Lord is clear,
   enlightening the eyes;
the fear of the Lord is pure,
   enduring for ever;
the ordinances of the Lord are true
   and righteous altogether.
More to be desired are they than gold,
   even much fine gold;
sweeter also than honey,
   and drippings of the honeycomb.

Moreover by them is your servant warned;
   in keeping them there is great reward.
But who can detect their errors?
   Clear me from hidden faults.
Keep back your servant also from the insolent;
   do not let them have dominion over me.
Then I shall be blameless,
   and innocent of great transgression.

Let the words of my mouth and the meditation of my heart
   be acceptable to you,
   O Lord, my rock and my redeemer.

Matthew 21:33-46

The Parable of the Wicked Tenants

‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’

Jesus said to them, ‘Have you never read in the scriptures:
“The stone that the builders rejected
   has become the cornerstone;
this was the Lord’s doing,
   and it is amazing in our eyes”?
Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.’

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

St Andrew's Presbyterian Church Ottawa

September 27, 2020 Worship Service

Philippians 2:1-13

Imitating Christ’s Humility

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
   did not regard equality with God
   as something to be exploited,
but emptied himself,
   taking the form of a slave,
   being born in human likeness.
And being found in human form,
   he humbled himself
   and became obedient to the point of death—
   even death on a cross.

Therefore God also highly exalted him
   and gave him the name
   that is above every name,
so that at the name of Jesus
   every knee should bend,
   in heaven and on earth and under the earth,
and every tongue should confess
   that Jesus Christ is Lord,
   to the glory of God the Father.

Shining as Lights in the World

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

Matthew 21:23-32

The Authority of Jesus Questioned

When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ Jesus said to them, ‘I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?’ And they argued with one another, ‘If we say, “From heaven”, he will say to us, “Why then did you not believe him?” But if we say, “Of human origin”, we are afraid of the crowd; for all regard John as a prophet.’ So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

‘What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.” He answered, “I will not”; but later he changed his mind and went. The father went to the second and said the same; and he answered, “I go, sir”; but he did not go. Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

St Andrew's Presbyterian Church, Ottawa, Ontario September 27, 2020 10:00 AM Service

September 20, 2020 Worship Service

(Warning: Slight Video - Audio Misalignment)

Psalm 145

The Greatness and the Goodness of God

Praise. Of David.
I will extol you, my God and King,
   and bless your name for ever and ever.
Every day I will bless you,
   and praise your name for ever and ever.
Great is the Lord, and greatly to be praised;
   his greatness is unsearchable.

One generation shall laud your works to another,
   and shall declare your mighty acts.
On the glorious splendour of your majesty,
   and on your wondrous works, I will meditate.
The might of your awesome deeds shall be proclaimed,
   and I will declare your greatness.
They shall celebrate the fame of your abundant goodness,
   and shall sing aloud of your righteousness.

The Lord is gracious and merciful,
   slow to anger and abounding in steadfast love.

Matthew 20:1-16

The Labourers in the Vineyard

‘For the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the market-place; and he said to them, “You also go into the vineyard, and I will pay you whatever is right.” So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, “Why are you standing here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You also go into the vineyard.” When evening came, the owner of the vineyard said to his manager, “Call the labourers and give them their pay, beginning with the last and then going to the first.” When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” But he replied to one of them, “Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” So the last will be first, and the first will be last.’

Warning: Slight Video/Audio misalignment

September 13, 2020 Worship Service

(Please note that due to technical difficulties, this is a Sermon only)

Psalm 103

Thanksgiving for God’s Goodness

Of David.
Bless the Lord, O my soul,
   and all that is within me,
   bless his holy name.
Bless the Lord, O my soul,
   and do not forget all his benefits—
who forgives all your iniquity,
   who heals all your diseases,
who redeems your life from the Pit,
   who crowns you with steadfast love and mercy,
who satisfies you with good as long as you live
   so that your youth is renewed like the eagle’s.

The Lord works vindication
   and justice for all who are oppressed.
He made known his ways to Moses,
   his acts to the people of Israel.
The Lord is merciful and gracious,
   slow to anger and abounding in steadfast love.
He will not always accuse,
   nor will he keep his anger for ever.
He does not deal with us according to our sins,
   nor repay us according to our iniquities.
For as the heavens are high above the earth,
   so great is his steadfast love towards those who fear him;
as far as the east is from the west,
   so far he removes our transgressions from us.
As a father has compassion for his children,
   so the Lord has compassion for those who fear him.

Matthew 18:21-35

Forgiveness

Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times.

The Parable of the Unforgiving Servant

‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.’

St. Andrew's Ottawa - September 13, 2020 - Sermon and Prayers

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September 6, 2020 Return to the Sanctuary

Psalm 119: 33-40

Teach me, O Lord, the way of your statutes,
   and I will observe it to the end.
Give me understanding, that I may keep your law
   and observe it with my whole heart.
Lead me in the path of your commandments,
   for I delight in it.
Turn my heart to your decrees,
   and not to selfish gain.
Turn my eyes from looking at vanities;
   give me life in your ways.
Confirm to your servant your promise,
   which is for those who fear you.
Turn away the disgrace that I dread,
   for your ordinances are good.
See, I have longed for your precepts;
   in your righteousness give me life.

Romans 13: 8-14

Love for One Another

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet’; and any other commandment, are summed up in this word, ‘Love your neighbour as yourself.’ Love does no wrong to a neighbour; therefore, love is the fulfilling of the law.

An Urgent Appeal

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Return to the Sanctuary

Aug 30, 2020 Worship at Home

Psalm 24

Entrance into the Temple

Of David. A Psalm.
1 The earth is the Lord’s and all that is in it,
   the world, and those who live in it;
2 for he has founded it on the seas,
   and established it on the rivers.

3 Who shall ascend the hill of the Lord?
   And who shall stand in his holy place?
4 Those who have clean hands and pure hearts,
   who do not lift up their souls to what is false,
   and do not swear deceitfully.
5 They will receive blessing from the Lord,
   and vindication from the God of their salvation.
6 Such is the company of those who seek him,
   who seek the face of the God of Jacob.*
          Selah

7 Lift up your heads, O gates!
   and be lifted up, O ancient doors!
   that the King of glory may come in.
8 Who is the King of glory?
   The Lord, strong and mighty,
   the Lord, mighty in battle.
9 Lift up your heads, O gates!
   and be lifted up, O ancient doors!
   that the King of glory may come in.
10 Who is this King of glory?
   The Lord of hosts,
   he is the King of glory.
          Selah

Leviticus 25:1-17

The Sabbatical Year

25The Lord spoke to Moses on Mount Sinai, saying: 2Speak to the people of Israel and say to them: When you enter the land that I am giving you, the land shall observe a sabbath for the Lord. 3For six years you shall sow your field, and for six years you shall prune your vineyard, and gather in their yield; 4but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. 5You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. 6You may eat what the land yields during its sabbath—you, your male and female slaves, your hired and your bound labourers who live with you; 7for your livestock also, and for the wild animals in your land all its yield shall be for food.

The Year of Jubilee

8 You shall count off seven weeks* of years, seven times seven years, so that the period of seven weeks of years gives forty-nine years. 9Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the day of atonement—you shall have the trumpet sounded throughout all your land. 10And you shall hallow the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family. 11That fiftieth year shall be a jubilee for you: you shall not sow, or reap the aftergrowth, or harvest the unpruned vines. 12For it is a jubilee; it shall be holy to you: you shall eat only what the field itself produces.

13 In this year of jubilee you shall return, every one of you, to your property. 14When you make a sale to your neighbour or buy from your neighbour, you shall not cheat one another. 15When you buy from your neighbour, you shall pay only for the number of years since the jubilee; the seller shall charge you only for the remaining crop-years. 16If the years are more, you shall increase the price, and if the years are fewer, you shall diminish the price; for it is a certain number of harvests that are being sold to you. 17You shall not cheat one another, but you shall fear your God; for I am the Lord your God.

St. Andrew's Church Ottawa - Worshipping at Home - August 30, 2020. Readings: Psalm 24 Leviticus 25:1-17

Aug 23, 2020 Worship at Home

Psalm 138

Thanksgiving and Praise

Of David.
I give you thanks, O Lord, with my whole heart;
   before the gods I sing your praise;
I bow down towards your holy temple
   and give thanks to your name for your steadfast love and your faithfulness;
   for you have exalted your name and your word
   above everything.
On the day I called, you answered me,
   you increased my strength of soul.

All the kings of the earth shall praise you, O Lord,
   for they have heard the words of your mouth.
They shall sing of the ways of the Lord,
   for great is the glory of the Lord.
For though the Lord is high, he regards the lowly;
   but the haughty he perceives from far away.

Though I walk in the midst of trouble,
   you preserve me against the wrath of my enemies;
you stretch out your hand,
   and your right hand delivers me.
The Lord will fulfil his purpose for me;
   your steadfast love, O Lord, endures for ever.
   Do not forsake the work of your hands.

Ruth 1

Ruth

Elimelech’s Family Goes to Moab

In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.

Naomi and Her Moabite Daughters-in-Law

Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ But Ruth said,
‘Do not press me to leave you
   or to turn back from following you!
Where you go, I will go;
   where you lodge, I will lodge;
your people shall be my people,
   and your God my God.
Where you die, I will die—
   there will I be buried.
May the Lord do thus and so to me,
   and more as well,
if even death parts me from you!’
When Naomi saw that she was determined to go with her, she said no more to her.

So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, ‘Is this Naomi?’ She said to them,
‘Call me no longer Naomi,
   call me Mara,
   for the Almighty has dealt bitterly with me.
I went away full,
   but the Lord has brought me back empty;
why call me Naomi
   when the Lord has dealt harshly with me,
   and the Almighty has brought calamity upon me?’

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.

St. Andrew's Ottawa - Worshipping at Home - August 23, 2020 Readings: Psalm 138 Ruth 1

August 16, 2020 Worship at Home

Psalm 67

The Nations Called to Praise God

To the leader: with stringed instruments. A Psalm. A Song.
May God be gracious to us and bless us
   and make his face to shine upon us,
          Selah
that your way may be known upon earth,
   your saving power among all nations.
Let the peoples praise you, O God;
   let all the peoples praise you.

Let the nations be glad and sing for joy,
   for you judge the peoples with equity
   and guide the nations upon earth.
          Selah
Let the peoples praise you, O God;
   let all the peoples praise you.

The earth has yielded its increase;
   God, our God, has blessed us.
May God continue to bless us;
   let all the ends of the earth revere him.

Romans 8 (Selected Verses)

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

Future Glory

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

God’s Love in Christ Jesus

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,
‘For your sake we are being killed all day long;
   we are accounted as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

St. Andrew's Ottawa - Worshipping at Home - August 16, 2020 Readings: Psalm 67 Romans 8 - selected verses

August 9, 2020 Worship at home: Joint worship with Knox Church Ottawa

Proverbs 16

The plans of the mind belong to mortals,

but the answer of the tongue is from the Lord.

All one’s ways may be pure in one’s own eyes,

but the Lord weighs the spirit.

Commit your work to the Lord,

and your plans will be established.

The Lord has made everything for its purpose,

even the wicked for the day of trouble.

All those who are arrogant are an abomination to the Lord;

be assured, they will not go unpunished.

By loyalty and faithfulness iniquity is atoned for,

and by the fear of the Lord one avoids evil.

When the ways of people please the Lord,

he causes even their enemies to be at peace with them.

Better is a little with righteousness

than large income with injustice.

The human mind plans the way,

but the Lord directs the steps.

Inspired decisions are on the lips of a king;

his mouth does not sin in judgement.

Honest balances and scales are the Lord’s;

all the weights in the bag are his work.

It is an abomination to kings to do evil,

for the throne is established by righteousness.

Righteous lips are the delight of a king,

and he loves those who speak what is right.

A king’s wrath is a messenger of death,

and whoever is wise will appease it.

In the light of a king’s face there is life,

and his favour is like the clouds that bring the spring rain.

How much better to get wisdom than gold!

To get understanding is to be chosen rather than silver.

The highway of the upright avoids evil;

those who guard their way preserve their lives.

Pride goes before destruction,

and a haughty spirit before a fall.

It is better to be of a lowly spirit among the poor

than to divide the spoil with the proud.

Those who are attentive to a matter will prosper,

and happy are those who trust in the Lord.

The wise of heart is called perceptive,

and pleasant speech increases persuasiveness.

Wisdom is a fountain of life to one who has it,

but folly is the punishment of fools.

The mind of the wise makes their speech judicious,

and adds persuasiveness to their lips.

Pleasant words are like a honeycomb,

sweetness to the soul and health to the body.

Sometimes there is a way that seems to be right,

but in the end it is the way to death.

The appetite of workers works for them;

their hunger urges them on.

Scoundrels concoct evil,

and their speech is like a scorching fire.

A perverse person spreads strife,

and a whisperer separates close friends.

The violent entice their neighbours,

and lead them in a way that is not good.

One who winks the eyes plans perverse things;

one who compresses the lips brings evil to pass.

Grey hair is a crown of glory;

it is gained in a righteous life.

One who is slow to anger is better than the mighty,

and one whose temper is controlled than one who captures a city.

The lot is cast into the lap,

but the decision is the Lord’s alone.

John 14:1-10

Jesus the Way to the Father

‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.’

Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.

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